Flemish Northern Renaissance Painter, 1505-1566 was a Renaissance painter, architect and theorist for the Prince-Bishopric of Liege. During his career he worked for Jan Gossaert in Middelburg and trained Frans Floris. In 1532 he became court painter and architect in Liege. A few paintings and many drawings have been preserved. In 1537 he was sent to Rome by Erard de la Marck, prince-bishop of Liege, to buy works of art, and he discovered the wonders of the Italian Renaissance. On his return he brought not only works of art, but also the new ideas concerning art and the position of the artist, to Liege.  Related Paintings of Lambert Lombard :. | Kavalleriecorps auf einer Dorfstrasse | Marriage of St. Monica | Study fur the head of a Madchens | for manga manniskor kan bergsklattring tyckas vara en egendomlig sysselsattning men drigten att ga dar ingen manniska gatt forut,att ansran ga sina fy | detail View of Dresden in the Moonlight (mk10) |
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FERRARI, Defendente
Italian painter, Piedmont school (b. ca. 1490, Chivasso, d. after 1531)
Ferdynand Ruszczyc
(1870-1936) was a Polish painter, printmaker, and stage designer. Ruszczyc originally studied law at the University of St. Petersburg, but then switched majors and began taking painting classes at the Academy of Fine Art. He was a student of famous Russian landscape painters Ivan Shishkin and Arkhip Kuindzhi. Ruszczyc travelled to the Crimea to paint seascapes, and later to the Baltic islands and Sweden to paint northern landscapes. He visited Berlin, where he was significantly influenced by the Symbolist painters such as Arnold Bocklin. After graduation, Ruszczyc made extensive tours of Western Europe incorporating much of the styles he came across into his own art.
Claude Lorrain
French 1600-1682 Claude Lorrain Galleries In Rome, not until the mid-17th century were landscapes deemed fit for serious painting. Northern Europeans, such as the Germans Elsheimer and Brill, had made such views pre-eminent in some of their paintings (as well as Da Vinci in his private drawings or Baldassarre Peruzzi in his decorative frescoes of vedute); but not until Annibale Carracci and his pupil Domenichino do we see landscape become the focus of a canvas by a major Italian artist. Even with the latter two, as with Lorrain, the stated themes of the paintings were mythic or religious. Landscape as a subject was distinctly unclassical and secular. The former quality was not consonant with Renaissance art, which boasted its rivalry with the work of the ancients. The second quality had less public patronage in Counter-Reformation Rome, which prized subjects worthy of "high painting," typically religious or mythic scenes. Pure landscape, like pure still-life or genre painting, reflected an aesthetic viewpoint regarded as lacking in moral seriousness. Rome, the theological and philosophical center of 17th century Italian art, was not quite ready for such a break with tradition. In this matter of the importance of landscape, Lorrain was prescient. Living in a pre-Romantic era, he did not depict those uninhabited panoramas that were to be esteemed in later centuries, such as with Salvatore Rosa. He painted a pastoral world of fields and valleys not distant from castles and towns. If the ocean horizon is represented, it is from the setting of a busy port. Perhaps to feed the public need for paintings with noble themes, his pictures include demigods, heroes and saints, even though his abundant drawings and sketchbooks prove that he was more interested in scenography. Lorrain was described as kind to his pupils and hard-working; keenly observant, but an unlettered man until his death. The painter Joachim von Sandrart is an authority for Claude's life (Academia Artis Pictoriae, 1683); Baldinucci, who obtained information from some of Claude's immediate survivors, relates various incidents to a different effect (Notizie dei professoni del disegno). John Constable described Claude Lorrain as "the most perfect landscape painter the world ever saw", and declared that in Claude??s landscape "all is lovely ?C all amiable ?C all is amenity and repose; the calm sunshine of the heart"